{"id":11202,"date":"2023-07-30T15:24:37","date_gmt":"2023-07-30T12:24:37","guid":{"rendered":"https:\/\/penna.cydialogue.org\/?p=11202"},"modified":"2023-08-04T10:58:13","modified_gmt":"2023-08-04T07:58:13","slug":"bir-kisi-ne-zaman-etrafta-ozgurce-dolasma-hakkina-sahip-olur","status":"publish","type":"post","link":"https:\/\/penna.cydialogue.org\/bir-kisi-ne-zaman-etrafta-ozgurce-dolasma-hakkina-sahip-olur\/?lang=tr","title":{"rendered":"B\u0130R K\u0130\u015e\u0130 NE ZAMAN ETRAFTA \u00d6ZG\u00dcRCE DOLA\u015eMA HAKKINA SAH\u0130P OLUR?"},"content":{"rendered":"
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Sosyal medyada Doros Polikarpu’nun [\u00c7evirmenin notu: G\u00f6\u00e7menleri desteklemek i\u00e7in \u00e7al\u0131\u015fan bir STK olan K\u0130SA’n\u0131n ba\u015f\u0131ndaki ki\u015fi<\/em>] eski sava\u015f\u00e7\u0131 ve EOKA Sava\u015f\u00e7\u0131lar\u0131 Derne\u011fi ba\u015fkan\u0131 Tasos Sofokleous’a sald\u0131rd\u0131\u011f\u0131, uygunsuzdan ba\u015fka bir \u015fekilde tarif edilemeyecek bir payla\u015f\u0131m ve sonras\u0131nda ya\u015fanan geli\u015fmeler toplum i\u00e7indeki ayr\u0131\u015ft\u0131r\u0131c\u0131 \u00e7izgileri bir kez daha do\u011frularken, \u00f6zellikle siyasi a\u00e7\u0131dan ileti\u015fim yetene\u011fimizin tamamen eksik oldu\u011fu ger\u00e7e\u011fini ortaya koydu. Ge\u00e7mi\u015f ve EOKA m\u00fccadelesiyle ilgili ciddi bir diyalo\u011fa girme yetene\u011fimizin ve ba\u015fka g\u00f6r\u00fc\u015flere ho\u015fg\u00f6r\u00fcm\u00fcz olmad\u0131\u011f\u0131n\u0131 da.<\/p>\n

D\u0130S\u0130 [Demokratik Seferberlik Partisi<\/em>], \u00f6lm\u00fc\u015flerin an\u0131s\u0131na hakaret eden g\u00f6nderileri son derece kabul edilemez olarak tan\u0131mlayarak k\u0131nad\u0131 ve \u015funlar\u0131 belirtti, “b\u00f6ylesi b\u00f6l\u00fcc\u00fc tav\u0131rlar toplumumuzun duygular\u0131n\u0131 ve tarih bilincini tahrik eder, fanatizmi te\u015fvik eder… EOKA’n\u0131n destans\u0131 m\u00fccadelesine sayg\u0131s\u0131zl\u0131kt\u0131r ve bu m\u00fccadelede yer alanlar\u0131n an\u0131s\u0131na hakaret eder.\u201d Mihalis Sofokleous da [eski D\u0130S\u0130 milletvekili<\/em>]\u00a0 “bu (insan olmayan) varl\u0131\u011f\u0131n hala etrafta \u00f6zg\u00fcrce dola\u015f\u0131yor olmas\u0131n\u0131n nedenini\u201d sordu. Doros Polikarpu\u2019nun yorumu kaba, \u00f6l\u00e7\u00fcs\u00fcz ve zamanlamas\u0131 k\u00f6t\u00fc olarak tan\u0131mland\u0131.\u00a0 Belki de bunlar\u0131n hepsiydi. Ancak neden \u00e7o\u011funlu\u011fun uygun g\u00f6rece\u011fi \u015fekilde d\u00fczg\u00fcn, s\u0131n\u0131rlar i\u00e7inde ve zamanlamas\u0131 do\u011fru olmal\u0131yd\u0131?<\/p>\n

Bu, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne keyfi ve sorunlu bir \u015fekilde s\u0131n\u0131rlar koymaya \u00e7al\u0131\u015fan, son derece problemli bir tepkidir. D\u0130S\u0130’nin hat\u0131rlatt\u0131\u011f\u0131 toplumsal tarih bilinci nedir ki ona meydan okuyamay\u0131z? Neyi i\u00e7erir? Sa\u011f bir parti olan bu partiye t\u00fcm bir toplumun tarih bilincini tan\u0131mlama sorumlulu\u011funu kim verdi? Ne kadar destans\u0131 olursa olsun bir m\u00fccadele neden sorgulanamaz? Bu m\u00fccadeleye ne anlamda sayg\u0131s\u0131zl\u0131k edilmi\u015ftir? Bir d\u00f6nem veya onun kahramanlar\u0131, yapm\u0131\u015f olabilecekleri hatalar veya i\u015flemi\u015f olabilecekleri g\u00fcnahlar nedeniyle ele\u015ftirilemezleri mi? Bir bireyin olumsuz bir g\u00f6r\u00fc\u015f\u00fcn\u00fc ifade etmesi, ne zamandan beri herkesin an\u0131s\u0131na sald\u0131r\u0131 olur? Son olarak, bir ki\u015fi ne zaman konu\u015fma hakk\u0131na sahiptir? (bir ki\u015fi, \u00e7o\u011funluk taraf\u0131ndan kabul edilmeyen bir g\u00f6r\u00fc\u015fe sahip olup da bunu ifade edebilir mi yoksa bu hak sadece \u00e7o\u011funlu\u011fun g\u00f6r\u00fc\u015f\u00fcne uygun g\u00f6r\u00fc\u015fleri olanlarla m\u0131 s\u0131n\u0131rl\u0131d\u0131r?) Ayr\u0131ca, bu ki\u015fi ne zaman etrafta \u00f6zg\u00fcrce dola\u015fabilir [dola\u015fma<\/em> hakk\u0131na sahiptir<\/em>]?<\/p>\n

\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve sald\u0131rganl\u0131k aras\u0131nda a\u00e7\u0131k\u00e7a s\u0131n\u0131rlar vard\u0131r. Bu hak, di\u011fer haklar gibi, mutlak de\u011fildir. Ancak bu durumda, ortaya at\u0131lan hi\u00e7bir arg\u00fcman, \u00f6zel bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n ifade edilmesinin b\u00fct\u00fcne verdi\u011fi zarar\u0131n sonraki tart\u0131\u015fmay\u0131 hakl\u0131 \u00e7\u0131kard\u0131\u011f\u0131 konusunda bizleri ikna edemedi. Bilakis, D\u0130S\u0130’nin a\u00e7\u0131klamas\u0131n\u0131n ba\u011fnazl\u0131\u011f\u0131 te\u015fvik etti\u011fini s\u00f6yleyebiliriz.<\/p>\n

Doros Polikarpu’nun s\u00f6zleri gibi s\u00f6zlerin, toplumsal tart\u0131\u015fma a\u00e7\u0131s\u0131ndan \u00e7ok fazla (i\u00e7erik bak\u0131m\u0131ndan) bir \u015fey sundu\u011funu s\u00f6ylemek zor. Ancak [bu g\u00f6r\u00fc\u015flerin<\/em>] ifade edilmeleri, toplumu refleks olarak kamplara b\u00f6lseler de, susturulmalar\u0131ndan daha faydal\u0131d\u0131r. \u00c7\u00fcnk\u00fc tam da bu pozisyonlar ve itirazlar aras\u0131ndaki diyalektik \u2013 hatta baz\u0131lar\u0131 i\u00e7in incitici g\u00f6r\u00fcnen g\u00f6r\u00fc\u015flerin de yans\u0131t\u0131lmas\u0131 \u2013 toplumsal evrimin ana arac\u0131d\u0131r. Ama en \u00f6nemlisi, bu g\u00f6r\u00fc\u015flerin ifade edilmeleri demokrasinin i\u015fleyi\u015fi i\u00e7in temel bir ilke ve ana \u00f6nko\u015fullardan biri olan ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc tasdik eder. \u00d6zg\u00fcrl\u00fck burada yatar: Bir ki\u015finin ba\u015fkalar\u0131 taraf\u0131ndan a\u015f\u0131r\u0131, i\u011fren\u00e7 veya hatta tehlikeli olarak kabul edilebilecek bir g\u00f6r\u00fc\u015f\u00fc ifade etme hakk\u0131nda. Kimseyi rahats\u0131z etmeyen, \u0131l\u0131ml\u0131 s\u00f6zler s\u00f6yleme hakk\u0131n\u0131n savunmaya ihtiyac\u0131 yoktur.<\/p>\n

Polikarpu’nun ifadesi veya D\u0130S\u0130’nin a\u00e7\u0131klamas\u0131 herhangi bir \u015feyi g\u00f6steriyorsa, o da tam olarak tarihi akl\u0131 ba\u015f\u0131nda bir \u015fekilde tart\u0131\u015fma yetene\u011fimizin olmad\u0131\u011f\u0131d\u0131r. Tarihin – her silahl\u0131 m\u00fccadelede oldu\u011fu gibi, k\u00f6t\u00fc taraflar\u0131n\u0131 da dahil ederek –\u00a0 zor ve rahats\u0131z edici b\u00f6l\u00fcmlerini a\u00e7mak ve yaralar\u0131 iyile\u015ftirmek. Sonu\u00e7 olarak, her olay, tarih\u00ee ge\u00e7erlilik etraf\u0131nda d\u00f6nen anlams\u0131z bir y\u00fczle\u015fmeye yol a\u00e7ar. Diyalektik ve arg\u00fcmanlar olmadan. Toplumsal tart\u0131\u015fma onlarca y\u0131ld\u0131r k\u00fcstah\u00e7a slogan at\u0131lmas\u0131na indirgenmi\u015ftir.<\/p>\n

Tasos Sofokleous’u tan\u0131m\u0131yorum. Solculara y\u00f6nelik sald\u0131r\u0131lar\u0131yla ilgili su\u00e7lamalar\u0131n ger\u00e7ek olup olmad\u0131\u011f\u0131n\u0131 veya su\u00e7u Grivas’\u0131n arkada\u015f\u0131 olmas\u0131 m\u0131yd\u0131 bilmiyorum. Tarihin bir par\u00e7as\u0131 olan herkes gibi, baz\u0131lar\u0131 taraf\u0131ndan onurland\u0131r\u0131lacak, baz\u0131lar\u0131 taraf\u0131ndan ele\u015ftirilecektir. Onu onurland\u0131racak olanlar, neden onu de\u011ferli bir kahraman olarak s\u0131n\u0131fland\u0131rd\u0131klar\u0131n\u0131 a\u00e7\u0131klamak zorunda kalacaklar ve onu ele\u015ftirenler de, duru\u015flar\u0131n\u0131 hakl\u0131 \u00e7\u0131karan \u015feyleri a\u00e7\u0131klamak zorunda kalacaklar. Ancak toplum olarak yapmam\u0131z gereken tart\u0131\u015fma Tasos Sofokleous’un \u00f6tesine ge\u00e7meli ve hayatta olmayan veya kahraman olarak kabul edilen ki\u015filerin, baz\u0131lar\u0131 taraf\u0131ndan sapk\u0131n veya hatta insanl\u0131k d\u0131\u015f\u0131 olarak kabul edilen m\u00fccadeleler i\u00e7in ele\u015ftirilip ele\u015ftirilemeyecekleri sorular\u0131n\u0131 ele almal\u0131d\u0131r. Tart\u0131\u015fmam\u0131z gereken tarihin birilerinin mal\u0131 olup olamayaca\u011f\u0131d\u0131r. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn milli bilincin ba\u015flad\u0131\u011f\u0131 yerde son bulup bulmad\u0131\u011f\u0131d\u0131r. Nihayetinde \u00e7izgiler nerede \u00e7ekilir? Bu \u00e7izgileri kim \u00e7eker? Bir ki\u015fi ne zaman \u00f6zg\u00fcrce dola\u015fma hakk\u0131na sahip olur? Cevaplar\u0131 a\u00e7\u0131k olmas\u0131 gereken sorular. Ancak de\u011filler. \u00c7\u00fcnk\u00fc basit\u00e7e, sorunumuz Doros Polikarpu veya Tasos Sofokleous de\u011fil. Sorunumuz, benimsemedi\u011fimiz her \u015feye kar\u015f\u0131 alerjik bir tepki vermemizdir. Kendi s\u00f6ylemimizi dayatma ihtiyac\u0131m\u0131z\u0131n \u00f6n\u00fcne ge\u00e7en her \u015feye kar\u015f\u0131 alerjik tepkimiz.<\/p>\n

Kaynak: B\u0130R K\u0130\u015e\u0130 NE ZAMAN ETRAFTA \u00d6ZG\u00dcRCE DOLA\u015eMA HAKKINA SAH\u0130P OLUR?<\/a><\/p>\n

\n

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Sosyal medyada Doros Polikarpu’nun [\u00c7evirmenin notu: G\u00f6\u00e7menleri desteklemek i\u00e7in \u00e7al\u0131\u015fan bir STK olan K\u0130SA’n\u0131n ba\u015f\u0131ndaki ki\u015fi] eski sava\u015f\u00e7\u0131 ve EOKA Sava\u015f\u00e7\u0131lar\u0131 Derne\u011fi ba\u015fkan\u0131 Tasos Sofokleous’a sald\u0131rd\u0131\u011f\u0131, uygunsuzdan ba\u015fka bir \u015fekilde tarif edilemeyecek bir payla\u015f\u0131m ve sonras\u0131nda ya\u015fanan geli\u015fmeler toplum i\u00e7indeki ayr\u0131\u015ft\u0131r\u0131c\u0131 \u00e7izgileri bir kez daha do\u011frularken, \u00f6zellikle siyasi a\u00e7\u0131dan ileti\u015fim yetene\u011fimizin tamamen eksik oldu\u011fu ger\u00e7e\u011fini ortaya koydu. Ge\u00e7mi\u015f ve EOKA m\u00fccadelesiyle ilgili ciddi bir diyalo\u011fa girme yetene\u011fimizin ve ba\u015fka g\u00f6r\u00fc\u015flere ho\u015fg\u00f6r\u00fcm\u00fcz olmad\u0131\u011f\u0131n\u0131 da. D\u0130S\u0130 [Demokratik Seferberlik Partisi], \u00f6lm\u00fc\u015flerin an\u0131s\u0131na hakaret eden g\u00f6nderileri son derece kabul edilemez olarak tan\u0131mlayarak k\u0131nad\u0131 ve \u015funlar\u0131 belirtti, “b\u00f6ylesi b\u00f6l\u00fcc\u00fc tav\u0131rlar toplumumuzun duygular\u0131n\u0131 ve tarih bilincini […]<\/p>\n","protected":false},"author":17,"featured_media":11249,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94,101],"tags":[],"class_list":["post-11202","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kibrissorunu-tr","category-politis-tr"],"yoast_head":"\nB\u0130R K\u0130\u015e\u0130 NE ZAMAN ETRAFTA \u00d6ZG\u00dcRCE DOLA\u015eMA HAKKINA SAH\u0130P OLUR? | PENNA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/penna.cydialogue.org\/bir-kisi-ne-zaman-etrafta-ozgurce-dolasma-hakkina-sahip-olur\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u0130R K\u0130\u015e\u0130 NE ZAMAN ETRAFTA \u00d6ZG\u00dcRCE DOLA\u015eMA HAKKINA SAH\u0130P OLUR? | ANTONIS POLYDOROU | POLITIS\" \/>\n<meta property=\"og:description\" content=\"Sosyal medyada Doros Polikarpu’nun [\u00c7evirmenin notu: G\u00f6\u00e7menleri desteklemek i\u00e7in \u00e7al\u0131\u015fan bir STK olan K\u0130SA’n\u0131n ba\u015f\u0131ndaki ki\u015fi] eski sava\u015f\u00e7\u0131 ve EOKA Sava\u015f\u00e7\u0131lar\u0131 Derne\u011fi ba\u015fkan\u0131 Tasos Sofokleous’a sald\u0131rd\u0131\u011f\u0131, uygunsuzdan ba\u015fka bir \u015fekilde tarif edilemeyecek bir payla\u015f\u0131m ve sonras\u0131nda ya\u015fanan geli\u015fmeler toplum i\u00e7indeki ayr\u0131\u015ft\u0131r\u0131c\u0131 \u00e7izgileri bir kez daha do\u011frularken, \u00f6zellikle siyasi a\u00e7\u0131dan ileti\u015fim yetene\u011fimizin tamamen eksik oldu\u011fu ger\u00e7e\u011fini ortaya koydu. 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